and inadequate, but here I do not want to bore criticism of these classic concepts of truth.

On the basis of Buddhist proposed a completely different kissing-you the truth, less intellectualist, and more meditative. The truth is no structure of intellect, but rather a more careful-tion, observation (ie a function). You can simplify somewhat the problem so that the truth of the Christian system is a sculpture-czownik, a verb in the Buddhist system.

As for interreligious dialogue - the Pope as I recall, in an interview Crossing the Threshold of Hope also criticized Buddhism for negative soteriology. He believed that Buddhism is here close gno-branches, mainly because it emphasizes suffering as a principle of reality, while not proposing, like Christianity, redemption here and now after Christ. I would not, however, penetrate into the essence of the dispute between the religions - do not do rather classical theology, it seems to me that the misunderstanding stems mainly from ignorance here the specifics of Buddhism (which is not, after all monolithic in the sense of doctrinal) by theologians chrześcijańs-heavy.

You write: deductive cognitive system based on axioms-tach, well used in many branches of science. For example, Euclidean geometry works in practice, including in spaceflight. However this does not develop in other geometry, non-Euclidean, based on the revised zes-laps axioms.

So, there are also the so-called. geometries of Lobachevsky and Riema-nna - which assume that the sum of the angles in a triangle can have m-it, or more than 180 degrees. The space in such geometries has a different form, it creates some difficult to imagine shapes hi-perboliczne or spherical.

You write: Another message intuitive, associated with the opening of the archetype of the Old Sage, is understanding the essence of magic. An example may be a religious practice, such as fulfilled mod-Lithuania.

Magic is certainly running will, focus-ing on some desire. There is a certain similarity between magic and science - for example, one and the other would like to submit to reality, to make the will of man was the primordial relative to the rest of the world. Prayer does not necessarily have to have a magical character, because religion is a common act of submission to the will of the deity, which is opposite than in magic. While the magic refers to the strength of religion often refers to lę-ku. No łączyłbym so so clearly with each of these two different phenomena. Undoubtedly, the example in the folk religion is multiply-two magical elements, it is interesting, although these vanishing-ren study for ethnologists. I recently came curious and quite

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