This first is as you described it - full of dogma, fear, control hierarchy. It is directed-tion to the outside - the mystical experience is here unpleasantly wi-knitted, or treated at least from a distance. Religion ezote-RYCZNA and is directed inwards and appreciate precisely that DOS spiritual experience. Every great religion has its own historical tradition of esoteric - in Christianity unorthodox misty-ped gnosis in Islam - Sufism, in Judaism - Kabbalah. Hinduism and Buddhism relatively preserved most experience ezo-teryczne humanity.

Great treasure are persistent shamanistic traditions in many parts of the world. Esoteric religion is not subjected to too-nio control hierarchy, avoiding dogmatyzacji. Almost every founder ciel religion and the prophet was both esoteric - Jesus, Maho-met or Buddha. I think that in the coming time will be needed to return to the “root esoteric”, to experience high-chowego individual that will use slow-, zinc-old energy systems.

4 Tom

You write: I personally experienced double liberation from the influence of egregorycznych … was not an easy matter.

The trick is to ask the twenty-first century world freedom - free it from each other and live in it. Still to this learning.

Regarding magic - so when it comes to creating a key that can-be resonation of “object” to the extent that we felt like it - might create in himself. Dlaczgo? ‘Cause we can influence their own world and the world “outside of us” already rather not. By “ob-iekt” I mean everything: the subject, situation, event, entity, energy.

5 Cink

You write: CG Jung called the Self image of God (not God) in man.

Reading the apocryphal Gospel according to Thomas stopped at this sentence: 83 Jesus said: The images show the man, and the light that is in them is hidden in the image of the Father. He Uja-WNI, and her image is hidden in His light.

Therefore, perhaps it is meant Jung and the reason he was a potential conflict with theology, but his diagnosis-pending.

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